Sunday, December 11, 2011
beauty in the flesh
Head’s up: this will be a meandering note. It is not an argument, a proper criticism in any shape or form or whathaveyou.
So lately I’ve been surrounded by artists, theologians, critics, and fellow academic students who have thought carefully about body, beauty, and ethics. In my acquaintance, I have several students that would advocate nude portraits and who have either modelled or would be open to nude modelling. Now, these are very average-looks people: Not without some attractive features but certainly not glamorous models. Nor are they clearly seeking some sexual thrill from sitting naked in a room with all eyes on them. One argued that it’s a liberating experience. For my friends, both male and female, they see it as a way to come to terms with their bodies, not to see the body as flawed but worth looking at with attention rather than apathy or criticism. Nor is it meant for being a focus of lust, but rather to see the body as good, whole, as something even beautiful in it's 'fleshiness'. It is not for lusting or an issue of lust. Sexual desire is something else, not completely unrelated but not identical either. Often these desire, beauty, and lust are confused. For example, I just saw the film ‘One Day’ starring Anne Hathaway and there was one scene in particular that stood out. The male lead, Dexter, is coming on to his friend, Emma (Hathaway’s character) and announces that he finds her attractive. For the longest time, years actually, he wasn’t sure but this night anyway, he was feeling it. However, he qualifies his feelings that he pretty much fancies everyone, that he feels like he’s “always just having been released from prison.” The images of bodies in his mind are fixated on what he had built as his standard and expectations of conforming to beauty. Emma was attractive…but he had always seen himself with “someone more his type.” Yet, this is a romantic movie so yes, over a decade of life kicking his head out of his assets, his desire for Emma’s beauty increases. The challenge to their relationship was him having to wrestle with his own insecurities and lack of confidence in himself which had always led him to seek trophies in places and beauties. As he grew in beauty and wholeness, the more his desire for beauty increased. As he desired more of beauty, the more he desired Emma. Now, I doubt Dexter ever stopped desiring other women but his motivations changed. It was no longer his struggles that ruled him, but his commitments. This is the story of a a boy growing up. One Day is essentially the story of a cute guy becoming a good man. Took him twenty years, but who's counting? Anyway, so when I watch this film, side bars of culture commentaries run through my mind such as the following (see below).
Basically, I hope that men and women will learn to see beauty, not the enticement for lust, in all its forms, both for themselves and for one another. May the desire for beauty increase forevermore!
Monday, August 29, 2011
15 Minutes to Puzzle Complex Life Questions
I'm never early. Typically, I'm five minutes late. Not MORE than that--anything past 15 minutes is just rude, but I have conditioned myself to believe that I can do ONE MORE THING before I need to leave. It's not that I'm lazy--I'm actually task (yet not so much time) oriented. Thus, I grew up with my mother telling me that I would be late for my own funeral. This morning, however, I found myself with an excess of 15 minutes before I needed to be at work. Some of my type A friends would say that that means keep on trucking over and don't dilly dally. But I'm a Beta--we like to set our own agendas but don't mind overmuch if others take the lead. As long as they know what their doing, of course. But I digress. So, I had some time to spare and lo--serendipity! Barnes and Noble was across the road. What else is an addict to do? Now, how can you possibly have a grand time in 15 minutes or less in a bookshop? By hitting up the Humorous, Nonsensical and Odd section. I read a practical guide that I'm sure to need once I go to Scotland (Raising Unicorns: Your Step-by-Step Guide to Starting and Running a Sucessful-and magical!- Unicorn Farm), and an alternative to positivism: All My Friends are Dead. I next contemplated purchasing an Alex Beard Nautilus Impossible Jigsaw puzzle set but I hadn't any friends to give it to, which was disappointing. I don't know why I have the urge to buy things like that. Just like those polar bear bookends made of glazed marble: I gave all my books away once I bought a kindle! Oi!: The things one contemplates in 15 minutes. Anyway, I wasn't more than 5 minutes late to work. Honest.
Sunday, August 28, 2011
Faith without illusions: an honorable mention
So I was at my home away from home, (also known as Barnes & Noble) this evening and I found this book Faith Without Illusions by Andrew Byers. Now, I don't normally spend a lot of time in the Christian Inspiration section because, let's be honest, too many of those books aren't theologically sound. You've got Mormon, New Age, etc. crammed in along with the latest apocalyptic sell and a myriad of superficial devotions. I'll confess that I've been tempted to re-enact Matthew 21:12 when I see some of these cheap marketing ploys. You want real Christianity? Get in the word of God. Park your seat in front of it and skip the excuse channel. As a relevant aside, I've been attending The Summit in Durham, NC. Our pastor, J. D. Greear has been going through a series on the Gospel, and the main exposition comes from John 15. Since it has been on my mind. I'll share the prayer that we've been challenged to make a part of our daily lives at the end of this post. Anyway, I'm POSTING the mention of this book because Byer's book actually seems like a descent primer for the young believer who also needs to beware of building up illusions that aren't based the Holy Scriptures but are really false ideologies. If you've already read it or are reading it, let me know your thoughts, eh?
GOSPEL PRAYER
1. In Christ, there is nothing I could do to make You love me more; nothing I have done that makes You love me less.
2. You are all I need today for everlasting joy.
3As You have been to me, so I will be to others.
4. As I pray, I'll measure Your compassion by the cross and Your power by the resurrection.
www.jdgreear.com
Reason and Sentiment in Art
(Charis-Kairos (The Tears of Christ)
80x64", Mineral Pigments, Gold on Belgium Linen--Makoto Fujimura
" Charis (Grace) Kairos (Time), takes the methods I developed for my Soliloquies series which exhibited my large scale works with Modernist master Georges Rouault's paintings. Taking Rouault's indelible images as a cue, I decided to start with a dark background, to illumine the darkness with prismatic colors. I write in the introduction to the Four Gospels' project by Crossway: "I painted the five large-scale images that illuminate this volume, The Four Holy Gospels, using water-based Nihonga materials (Japanese style painting), with my focus on the tears of Christ (John 11) - tears shed for the atrocities of the past century and for our present darkness." (Makoto Fujimura)
To my delight, I'm discovering that there is a growing interest in contemporary and modern artists among evangelicals. Still, many of my peers are uncomfortable with what they would argue is essentially an emotional medium of without regard for reason. However, and to an extent, I agree with Marshall McLuhan that the medium is the massage. Now, I'm not advocating postmodernism, ambivalence, or religious relativity. I simply pose the idea that we ought to consider each work and the context of its presentation with an open mind. For example, one of the most internationally respected Christian artists, Makoto Fujimura, abandoned the comfort of realism and instead communicates to the broken and isolated of New York City through abstract expressionism. Yet the beauty in his works speaks to the soul and affirms the truth of propositional sacred statements,making soul sense of the cerebral data. I forget who said this but one composer is quoted to have said that if he could communicate the truth with 'real' words, he needn't bother with music. Emotions and experience are not the truth's enemy. The abstract is the sense that our vocabulary is ill-equipped to rationally apprehend. Of course, sensations may be good or they may be evil. But whatever they are, they are powerful. As such, must Christians submit to the premise that abstract expressionism must ipso facto abandon the basic principles of rational engagement that initiated the clearest formation of the Enlightenment? I don't see why that should be the case. Writing from the mid-nineteenth century, Victor Cousin wrote a powerful statement that when there is a beauty of reason engaged in sentiment produce a true sense of humanity:
"It is a singular, but incontestable fact, that as soon as reason has conceived truth, the soul attaches itself to it, and loves it. Yes, the soul loves truth. …..Sentiment follows reason, to which it is attached; it stops, it rests, only in the love of the infinite being. In fact, it is the infinite that we love, while we believe that we are loving finite things, even while loving truth, beauty, virtue." A true artist engages the brilliance of reason and intuition. The mind is never suspended: Intellectual effort is required through discipline to technique and through meditative attention on God. And by abstract’s nature, invites mystery and vulnerability. While prudence determines what is appropriate for the public, abstract’s persuasive language enjoins community.
Wednesday, August 24, 2011
An Ode to Helena-Moriah
An errand yesterday evening sent me back a good twenty years as I drove through the fields and forests of Timberlake where I was raised. Driving with the convertible top down and U2's Joshua Tree pulsing the rhythm and beat, I played with a smile and let it win. It felt good to visit the homeland. It's interesting how returning to a place at different points in life help ease the journey onward to someplace new. Sometimes I think we avoid places or people, afraid that we'll end up back at the beginning. As if the world just stopped and you're still back there and, like singer laments, she's running to stand still. But I've come down my Carolina road too far and the choices and experiences that I've made have fashioned a confidence that childhood monsters can't terrify anymore. I'm not running, I'm just living and loving the journey. That knowledge tucked in my pocket lent a nostalgic sweetness in the fading summer light and I let the memories roam. With the song of the crickets and katydids rising from the tobacco fields, I sang along an ode to my Helena-Moriah. The buck and doe held attendance in the growing shadows as I passed by on an old country lane and I thanked God for making a home for me in His presence. In an odd continuity and discontinuity, I'm coming home and I'm passing on. For now, I'm moving my hat to a new sunrise, a new time and song. I'm reminded to keep alive the brightest memories of Helena-Moriah Rd. And as I passed the lone old oak tree in the middle of the field, I went on singing With or Without you but not meaning a word of it. Praise God.
Tuesday, August 9, 2011
Fight Club, Light Speed Monsters and Invisibility Cloaks
Overcoming the speed of light to unleash the Hyde within?
Invisibility, another super power that people have desired for thousands of years may just yet be the plausible outworking of science and ingenuity. I have always found it interesting that the desire for invisibility is almost always enjoined to that of increasing one's fame and personal glory. The flip side of the coin of such an innocuous ability defies the everyday experience and begs the hungry soul to embrace unregulated or uncontested freedom. It's almost schizophrenic, if you think about it. One side respecting order, social responsibility and soul integrity. The other, operating under the cloak of ego, anarchy, and unrestrained self-interest. Call me crazy (no pun intended) but I connect the above pattern of the personal war of invisibility with the film Fight Club. It may seem random to connect invisibility cloak theoretical development with Fight Club's protagonist and Tyler Dirt but the motivations of Dr. Jekyll and the monstrous Hyde coincide within every man and should this actually become a practical, effective garment, I see shadows in the side vision. It seems that man is always trying to overcome light but to what end? Of course I love that an undergraduate is tinkering on the idea in a lofty physics vault at St. Andrews. Makes me feel just bloody great.
see also : Light speed hurdle to invisibility cloak overcome by student
Tuesday 09 August 2011
We don't eat
It bothers some of my friends that I rarely listen to "Christian" music. I counter criticism that secular and sacred are indivisible to the Christian. If art is anything, it is spiritual. Let everything be to God's glory. Further, the obvious reason for avoiding the mass production of current "Christian" music is that it tends to be theologically inane, and an embarrassingly aborted attempt of creativity and depth. Not all of it, I grant, but too much. Of course I don't swing to pendulum uncritically support "secular" quality either. I listen to classical, swing, indie, rock, and a great many singer/songwriters. I listen closely to music and frequently look up lyrics to read the words that the beat obfuscates in rhythm and feeling. Sometimes I'm embarrassed how carried away I was with a melody to such stupid words. Other times, I'm drawn in all the more to the questions that I missed in the hearing, the seeking artist's vulnerability, because the sound was either too good or unremarkable. Sometimes, it comes together and I just want to share with others. Case in point, The Civil Wars nail judgment and human folly in Barton Hollow. Mumford & Sons give voice to the questions, passion and regret of our hearts. Another, an Irishman, James Vincent McMorrow, recently released a brilliant album, Early in the Morning, that reflects biblical themes in several of his lyrics. I'm still going through his work but here's one of my favorites that I can't stop playing We don't Eat :
If this is redemption, why do I bother at all
There's nothing to mention, and nothing has changed
Still I'd rather be working at something, than praying for the rain
So I wander on, till someone else is saved
I moved to the coast, under a mountain
Swam in the ocean, slept on my own
At dawn I would watch the sun cut ribbons through the bay
I'd remember all the things my mother wrote
That we don't eat until your father's at the table
We don't drink until the devil's turned to dust
Never once has any man I've met been able to love
So if I were you, I'd have a little trust
Two thousand years, I've been in that water
Two thousand years, sunk like a stone
Desperately reaching for nets
That the fishermen have thrown
Trying to find, a little bit of hope
Me I was holding, all of my secrets soft and hid
Pages were folded, then there was nothing at all
So if in the future I might need myself a savior
I'll remember what was written on that wall
That we don't eat until your father's at the table
We don't drink until the devil's turned to dust
Never once has any man I've met been able to love
So if I were you, I'd have a little trust
Am I an honest man and true
Have i been good to you at all
Oh I'm so tired of playing these games
We'd just be running down
The same old lines, the same old stories of
Breathless trains and, worn down glories
Houses burning, worlds that turn on their own
So we don't eat until your father's at the table
We don't drink until the devil's turned to dust
Never once has any man I've met been able to love
So if I were you my friend, I'd learn to have just a little bit of trust
Let me know what you think, what you've discovered, eh?
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